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But in a surprise ruling, the Södertörn District Court acquitted the man.While the judgement stated it 'may be proven that the man exposed himself and masturbated on this occasion', it subsequently added that no offence had been committed.In everyday speech, the word malakas is used metaphorically to mean a person who uses no common sense.In addition, in parts of the world outside Greece, with significant Greek population (e.g.However, we must note that any and all sexual immorality is sinful. to what belongs to another, not one’s own, strange (opp. That is basically a direct translation of the Textus Receptus into Latin, and word-for-word of the Vulgate which St. To note, there’s no evidence of an equivalent to the Greek word ἀλλοτρίαν in Irenæus’ Latin translation, i.e., Latin Justin’s is a bit looser of a quotation of Matt. Rather than ἐν τῇ καρδίᾳ αὑτοῦ (“in his heart”), he writes «τῇ καρδίᾳ παρὰ τῷ θεῷ» (“in [his] heart before God”). Rather than the participial clause «πᾶς ὁ βλέπων», he instead uses a subjunctive clause «Ὃς ἂν ἐμβλέψῃ». 2) If the quotation is in fact correct, is one implication thus: according to the Greek word ἀλλότριος, is it legitimate to say that the quote, “Whosoever looketh on a woman, to lust after her, hath committed adultery with her already in his heart,” should be properly rendered, "Whosoever looketh on a woman who belongs to another, to lust after her, hath committed adultery with her already in his heart."?In other words, we cannot make the FALSE conclusion that since fornication is not adultery, fornication is somehow not a sin when committed in the heart ("since Theophilus of Antioch says that ONLY adultery was in view in Matthew "). It is doubtful that Theophilus is quoting the original source text, considering that other witnesses (i.e., Irenæus, Justin Martyr) almost quote Matthew’s text verbatim.καὶ ὁ γαμῶν”- Theophilus to Autolycus, B III, Ch 3, quoting Mt [source] The link you provided is a truly fascinating rant and has quite a few logical fallacies. That is, any man who looks at a married woman (i.e., another man’s wife) in order to lust after her has committed adultery.I'm posting this as a comment because it's not directly related to the text, but the logical fallacy upon which this is based is painful. According to the Torah, adultery (נִאוּף) is committed by a married woman and whoever has sexual intercourse with that married woman.
I think the court's judgement is reasonable.'Mr Vrethammar appeared to think so, 'The district court has made a judgement on this case.If you are on a personal connection, like at home, you can run an anti-virus scan on your device to make sure it is not infected with malware.If you are at an office or shared network, you can ask the network administrator to run a scan across the network looking for misconfigured or infected devices.In his book, Weiss asks what happens when a Type B masturbator grows up and becomes a pastor, Christian counselor, or Bible teacher.
If he universalizes his own experience, this man is likely to think there is nothing wrong with masturbation at all.
But for those whom lust is their primary concern when it comes to masturbation, the question is of immense importance.